TOTAL CONSECRATION

Unconditional Love

  1. We will either be consecrated to God and His Heavenly Kingdom, or we will be consecrated to Satan and his hellish principality. Our "Yes" will either be "yes," or our "No" will truly be "no."

  2. In being consecrated to God, we will be consecrated to God the Father, and God the Son, through the Holy Spirit Who is, of His very essence, a Spirit of Love. Such consecration can only be done in Love.

  3. To be consecrated to God is to turn everything we are made of over to Him. This is the basis for Deuteronomy 6:5.

Delegated Authority in the Kingdom of God

  1. Earthly kingships and other forms of government are imperfect images and likenesses of the Heavenly Kingship (cf Genesis 1:27). Such governmental authority exists only as permitted by God (John 19:11; Romans 13:1; Proverbs 8:15-16; Daniel 2:20-21). On the other hand, whereas subjection to earthly kingships is all too often rooted in fear, subjection to the Heavenly Kingship can only be rooted in Love. Perfect Love (cf 1 John 4:18).

  2. Authority in earthly kingships and other forms of government is usually administered through a delegation of authority. The wishes and commands of the king are thus carried out by his designated representatives, such as governors, prime ministers, viziers, vicars, presidents, and the like (cf Genesis 41:40-45). Thus, all kings, governments, and governors are obligated to administer their authority in accordance with that which has been "delegated" to them from Christ the King, and consistent with The Law promulgated from Heaven (ie, the Ten Commandments; etc)

  3. Christ the King's authority in His Church is executed on earth through his designated representative/vicar, namely, the Pope and his designated representatives: the Cardinals and Bishops (cf Isaiah 22:20-22; Matthew 16:18; John 20:21-23, 21:15-19).

  4. In order for God's will to be done on earth as it is in Heaven, each person must in turn be consecrated to the Royal Household of Christ the King in Heaven.

  5. God has permitted that authority in this regard be delegated to the Mother and Father of Christ the King, namely, Mary and Joseph of Nazareth. It is only by God's authority that they are Rulers of the Royal Household of Christ the King (cf Genesis 45:8; Luke 1:31-35, 36; 2:48-51).

  6. It is through the Rulers of the Royal Household of Christ the King (ie, Mary and Joseph of Nazareth) that we are to consecrate to God all that we are made of and all that we possess (cf Genesis Ch 47).

  7. It is to be done in Love. Perfect Love. This can be done only through Mary, Spouse of the Holy Spirit of Love (cf Luke 1:35), through her most pure, Immaculate Heart, and through Joseph of Nazareth, Chaste Spouse and Guardian of the "Immaculata," and "Father of the King" and "Tender Father" [possible translations of the phrase "Abrek (cf Genesis 41:43)] appointed by God.

  8. The same word in Hebrew that comes closest to describing the word "immaculate" is the same word for "holy," which is another way of saying "pure." Mary, indeed, consecrated her Heart in Love to God. Her Heart's "Yes" to God was truly a "Yes" (cf Luke 1:38), in the purest/truest sense of the word.

Total Consecration through Delegated Authorities in the Old Testament: Joseph as the Pharaoh's Vizier

  1. The story of the Old Testament Joseph is essentially an earthly example of consecration to the Immaculate Heart of Mary (cf Genesis Ch 47).

  2. The people, in order to escape a famine of bread, consecrated everything to Pharaoh (ie, the King) through his designated representative, the Old Testament Joseph, whom God had made a 'father to Pharaoh,' ruler of his household, and a ruler of all the land (cf Genesis 45:8).

  3. Likewise, God has made Mary and Saint Joseph Rulers of the Royal Household of Christ the King (cf Luke 1:48-51), as well as all of God's children on earth and in Heaven (ie, "rulers of all the land") (cf John 19:27).

  4. Consecration to Pharaoh through Joseph, whose wisdom came from God (cf Genesis 41:16), was not an option. It was a necessity, because there was no other viable option.

Conditional Deliverance

  1. As alluded to at Fatima, consecration to God through His designated representative (Mary, through her Immaculate Heart, and thus also Saint Joseph) is likewise not an option (cf Genesis 41:44, 55; John 2:3-10) for long-term (ie, Eternal) survival. There is no other viable option.

  2. A famine for the hearing of the Word of God, and thus Heavenly Bread (ie, the Eucharist), is coming, and indeed may already be here (cf Amos 8:9-14)

Conditional Calamities

  1. In a famine for Jesus (in the Word and in the Eucharist), the Light of the World, Truth will pass away, Darkness will cover the earth, Mercy and Justice will be eclipsed. There will be "no peace."

  2. A famine for perishable bread, which under those kinds of un-Merciful and un-Truthful circumstances would be quite probable, will in the long (ie, Eternal) run be the least of our concerns.

'We Can Go With THIS, or We Can Go With THAT'

  1. Therefore, either we consecrate ourselves to God through Mary's Immaculate Heart (and thus also St. Joseph) and Live, or consecrate ourselves to the world and the Prince of this world (Satan), and die (cf Exodus Ch 12; Revelation 9:4; 19:20-21).

  2. We will thus either be consecrated to God through the Immaculate Heart, have the Sign of the Cross, and be saved through the True Passover Lamb, or we will take the Mark of the Beast.

  3. We will either be consecrated to Satan through his designated representative(s) on earth ("Mr. 666" (six hundred sixty-six)), or we will be consecrated to God through the Parents of Christ the King, the Rulers of the Royal Household of Heaven (Mary and her Immaculate Heart, and St. Joseph).

  4. We will either consecrate ourselves to an earthly (and thus fallible) ruler ("Mr. 666") in an effort to save our lives in this age (cf Revelation 13:16-18), only to Perish in the next (cf Revelation 20:4), or we will consecrate to the Heavenly Ruler (through His Parents, in this case through His Mother's Immaculate Heart and St. Joseph), and cooperate with His will on earth as it is in Heaven.

  5. This is the only way by which a posterity can be set up on earth and in Heaven, and by which our lives can be save through a "great deliverance" during the coming Famine (cf Genesis 45:7)

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